DO I HAVE THE GUTS?
by Gabriel Constans • Santa Cruz, CA
I know it works. Millions of people around the world have risked life and limb to make it happen. But I don’t know, when it comes down to it, if I have the courage or moral strength to do it myself.
In country after country, against the world’s worst governments, tyrants, military invaders and dictators, people have put their lives on the line by confronting the violent use of repression, intimidation, torture and imprisonment with nonviolent weapons of non-cooperation, civil-disobedience, strikes, sit-ins, rallies, vigils, politics and boycotts. The question is not whether nonviolence works, but why it hasn’t been acknowledged, advocated, taught and put into practice more often? No other form of conflict has created such long-lasting and peaceful results as that of nonviolence.
Nonviolence is far from a passive activity. It requires deep introspection, continual self-awareness, strategizing, commitment, patience and direct and in-direct action. People actually have less chance of getting killed by using nonviolent tactics than they do by using violence. As seen throughout history, it is imperative that the means match the ends. If you want a peaceful society you can’t use violence to create it. If you desire less hatred, bigotry and vengeance in the world, you have to see it in yourself and practice removing it from your own life.
• In the early 1930’s Mahandas Gandhi first called for mass civil disobedience against the British. His call for active Satyagraha (truth force) resulted in India’s democratic independence in 1947.
• Danish citizens refused to aid the Nazi war effort and forced the Germans to end blockades and curfews during their occupation of Denmark.
• Martin Luther King, Jr., using many of the non-violent tactics of Gandhi, helped mobilize Americans to end racial segregation in the South.
• Cesar Chavez peacefully rallied farm-workers to demand better working conditions for the men and women that harvest our country’s food.
• Laborers went on strike, won the right to organize and with the help of the Catholic Church and Solidarity, nonviolently brought down a totalitarian form of communism in Poland.
• In the Philippines, in 1986, a coalition of citizens outraged with the government supported assassination of a returning exiled politician, massed to support his widow Corazin Aquino. After defying continued brutality, censorship and threats by the Armed Forces under Ferdinand Marcos, the people, with the help of The Church, struck at the conscience of military officers who eventually refused to follow Marcos’s orders.
• South Africans waged a decades long nonviolent campaign to end Apartheid. Their actions eventually led to the freeing of Nelson Mandela and a democratically elected government in which every person’s vote had equal value.
• Over 100,000 students in the Czech republic sat down in the streets demanding freedom. Their example set off a wave of protest that washed away totalitarian regimes in Hungary, Bulgaria, Mongolia and East Germany.
• At the turn of this century, the Serbian dictator Slobodan Milosevic was defeated and his security forces neutralized by a general strike and nonviolent uprising.
These examples are but a few of the many inspiring practical applications of nonviolence, but how does somebody become brave enough to do it? How does one get to the point where they are willing to risk losing their job, go to prison, be assaulted or killed? How do we stand up to evil without becoming like those we confront? How do we separate evil acts from the people perpetrating them and still stop their actions without demonizing them in the process?
I like to think that my life and what I am doing with it make a difference. I tell myself that working as a counselor, a writer and volunteering in prisons and overseas helps others. I believe raising healthy children, working with human rights organizations and using non-polluting energy for my car and home, all have an impact. Then again, they are all safe and convenient.
Sure, I’ve marched in protest rallies against different wars and been arrested for blocking nuclear weapons facilities, but I knew the worst thing that would happen would be a couple of hours in detention or an overnight stay in the slammer. If I faced the prospect of years in prison, large fines, torture, a criminal record or being exiled from my country and family would I have done the same thing? I doubt it.
Am I willing to stop paying taxes, get fined and go to jail? No. Am I spending time organizing other citizens to insist on less military spending and greater humanitarian interventions around the world? No. Am I fully putting my body and deeds where my heart and beliefs lead me? No.
The reality is that I pay others to protect me with violent means. By paying my taxes I pay for law enforcement and military personal to carry and use weapons to theoretically keep my family, community and nation out of harms way. The money I pay to our government helps research, design, produce and use weapons of mass destruction and military intimidation and violence.
If someone threatened my son, daughter or mate, I believe I have the guts to stand my ground and resolve the conflict nonviolently without striking back, but I’m not sure. And if someone threatened my neighbor or community, I doubt I would have the same brave resolve to “fight back”, as I would with my immediate family.
I like to see myself as an advocate for justice, peace and freedom, now I’m not so sure. The justice, peace and freedom I seek are made in the context of a comfortable way of life, which doesn’t require me to go out of my way to achieve them or make any great sacrifices; yet, all of those who have preceded me have been willing to do just that. They all took a leap of faith. They saw that they were not separate from anyone else on this planet and what they and others do or don't do, affects us all.
When it comes down to the nitty gritty and I have to practice what I preach, I hope I can make that leap. I hope my faith in non-violence and love carries me through any and all circumstances and situations. In reality, I won't know until or if, it happens. It could be that everyone is scared, even petrified, when faced with harm, but they act anyway. Perhaps that is what courage is all about.
Gabriel Constans’ writings have appeared in numerous journals, magazines, newspapers and books in North America, Europe and Asia. His most recent book is Buddha’s Wife (Rockway Press). firstname.lastname@example.org.